Running Head : SOCRATES AND THE HEBREW PROPHETSSocrates of the Hebraic ProphetsByMACROBUTTON NoMacro [Insert Names of feature (s )]MACROBUTTON NoMacro [Insert Course Identification information here]MACROBUTTON NoMacro [Insert Professors name here]MACROBUTTON NoMacro [Insert Submission fix to it here]Socrates and the Hebraic ProphetsNormative ethics , as James Rachels conceives of it , is the attempt to grade which actions ar even up and which actions are wrong (Rachels 1998 ,.vii . In this circumstance view , it may so be reasonred that prescriptive honourable theories are anchored on the effect of the right there is , notwithstanding , another notion that logically takes priority everywhere the notion of the right and this is the notion of the unafraid . Logically speak , peerless is warranted to say that the n otion of the good serves as a essential condition for the notion of the right . Elucidating it further , the keister for determine whether an action is right or wrong dep expirys on what our rendering of the good is . It is ultimately , the definition of the good that determines what actions are right and what actions are wrongThis seeks to explicate the main similarities and differences between Socrates foundation garment of the good in opposition to that of the Hebrew prophets . I entrust betoken that the main difference between the two lies in their conception of morality . This is based on the assumption that two Socrates and the Hebrew prophets believed in the promotion of morality and justice in the foundation . The difference between them may be traced to the elbow room in which they sought to establish the same endsLike the Hebrew prophets , Socrates claims that he must do God s work for the benefit of his faller Athenians (Colaiaco , 2001 ,.71 . Socrates , in t his sense , perceived himself as God s missi! oner the same way that the Hebrew prophets did .
However , like the Hebrew prophets who chose to question the beliefs of the highest authorities , both Socrates and the Hebrew prophets came to a no-account end . Both of them may be seen as presenting an antithesis to the ascendent perspectives which were herald during their timeSocrates view regarding morality and justice may be summed up with his notion of the good life history . From his statement , The unexamined life is not worth living , one may and so , infer that the statement in itself provides us with an estimation of the look on or worth of life . This is to say that eudaimonia [in wishing of a more appropriate English term happiness] entails not scarce the pursuit of desires such as physical pleasures just in addition [and more importantly] intellectual pleasures . There is thus , a take aim to develop our own closely human function or excellence that is , our rational qualification . In Socrates views , it is only done the passment of eudemonia that individuals within the physical estate may attain mastery of their desires as well as knowledgeIn contrast to this , strike off for example the manner in which morality and justice is ensured in one of Hebrew prophets...If you insufficiency to get a skillful essay, order it on our website: OrderCustomPaper.com
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